The following was googled on the Web while trying to find arguments as to why there is a case to not divulge to the world everything there is to know about oneself:
From HomelandStupidity:
The truth is that the innocent actually do have something to fear from state intrusion into their private lives.
Experience hath shewn, that even under the best forms (of government) those entrusted with power have, in time, and by slow operations, perverted it into tyranny. — Thomas Jefferson
The essence of Government is power; and power, lodged as it must be in human hands, will ever be liable to abuse. — James Madison
Abuse of power isn’t limited to bad guys in other nations. It happens in our own country if we’re not vigilant. — Thomas Edison
The argument is a particular species of false dichotomy. You are presented with a simple either/or choice. Either you’re guilty, and so should be exposed; or you are innocent, in which case nothing will be exposed, and so you have nothing to worry about. Either way, you have no legitimate reason to be concerned. Like all false dichotomies, the problem is that there is at least one more option than the two offered in the either/or choice. — Julian Baggini
What’s the answer to that?
There’s the very real possibility that you are innocent, and yet will be persecuted by the authorities anyway.
It is weakness rather than wickedness which renders men unfit to be trusted with unlimited power. — John Adams
The two enemies of the people are criminals and government, so let us tie the second down with the chains of the Constitution so the second will not become the legalized version of the first. — Thomas Jefferson
Our country was founded on a distrust of government. Our founding fathers gave power to the people to keep an eye on government. So when politicians say, “Trust me,” they’re actually being very un-American. — David Duchovny
You’re not supposed to be so blind with patriotism that you can’t face reality. Wrong is wrong no matter who does it or who says it. — Malcolm X
It is better to risk saving a guilty man than to condemn an innocent one. — Voltaire
The spirit of resistance to government is so valuable on certain occasions that I wish it to be always kept alive. — Thomas Jefferson
Nice conclusion by Mr. Hampton :
You think you’re so innocent, try proving it. That’s what “nothing to hide” is about: destroying the notion of innocent until proven guilty, meant to protect we the people from abuse of power, and instituting the barbaric notion of guilty until proven innocent, where anyone can be searched, anyone can be seized, and sometimes, even the trial can be dispensed with. It’s about getting Americans used to the idea of proving their innocence at every opportunity, putting them on trial at the airport or at the roadside. After all, anybody who doesn’t want to prove their innocence must be guilty of something.
From Wired (famous 2006 Schneier article):
Some clever answers: “If I’m not doing anything wrong, then you have no cause to watch me.” “Because the government gets to define what’s wrong, and they keep changing the definition.” “Because you might do something wrong with my information.” My problem with quips like these — as right as they are — is that they accept the premise that privacy is about hiding a wrong. It’s not. Privacy is an inherent human right, and a requirement for maintaining the human condition with dignity and respect.
Two proverbs say it best: Quis custodiet custodes ipsos? (“Who watches the watchers?”) and “Absolute power corrupts absolutely.”
Cardinal Richelieu understood the value of surveillance when he famously said, “If one would give me six lines written by the hand of the most honest man, I would find something in them to have him hanged.” Watch someone long enough, and you’ll find something to arrest — or just blackmail — with. Privacy is important because without it, surveillance information will be abused: to peep, to sell to marketers and to spy on political enemies — whoever they happen to be at the time.
Privacy protects us from abuses by those in power, even if we’re doing nothing wrong at the time of surveillance.
We do nothing wrong when we make love or go to the bathroom. We are not deliberately hiding anything when we seek out private places for reflection or conversation. We keep private journals, sing in the privacy of the shower, and write letters to secret lovers and then burn them. Privacy is a basic human need.
Nice conclusion:
Too many wrongly characterize the debate as “security versus privacy.” The real choice is liberty versus control. Tyranny, whether it arises under threat of foreign physical attack or under constant domestic authoritative scrutiny, is still tyranny. Liberty requires security without intrusion, security plus privacy. Widespread police surveillance is the very definition of a police state. And that’s why we should champion privacy even when we have nothing to hide.
From Alternet, a quote that is close to the John Adams quote above:
In his 1928 dissent in Olmstead v. United States, Justice Louis Brandeis cautioned, “The greatest dangers to liberty lurk in insidious encroachment by men of zeal, well meaning but without understanding.”
Famous Benjamin Franklin quote, from the same article:
“They who would give up an essential liberty for temporary security, deserve neither liberty or security.”
Nice argument from the Telegraph in an article about ID cards:
That is what they say, and it sounds perfectly practical. If you think about it for a minute, though, it begins to sound less than practical and more like an affront to the reasonable (and traditional) notion that the state should mind its own business.
In a just society, what you have to hide is your business, until such times as your actions make it the business of others. Infringing people’s rights is not an ethical form of defence against imaginary insult.
You shouldn’t have to tell the government your eye colour if you don’t want to, never mind your maiden name, your height, your personal persuasions in this or that direction, all to be printed up on a laminated card under some compulsory picture, to say you’re one of us.
You weren’t born to be one of us, that is something you choose, and to take the choice out of it is wrong. It marks the end of privacy, the end of civic volition, the end of true citizenship.
Dichotomy problem well summarized on UKLiberty:
As I’ve argued, “nothing to hide nothing to fear” assumes there will be no wrongdoing and no incompetence.
(…) Do you use some sort of cover for your windows – curtains, or blinds?
(…) For example, I can’t explain exactly why I close my curtains at night. I’m not particularly concerned about being spied upon by CCTV operators – I just feel uncomfortable with people in general looking in. But I don’t commit crimes, so what do I have to hide?
What expectations of privacy do you have? What are you prepared to make known to others – what are you prepared to ‘trade-off’ – in order to gain a particular benefit?
Suppose it was proposed that crime could be almost completely eradicated if there was a CCTV camera and microphone and loudspeaker in every room of every home.
Would you support such a proposal?
If it saves the life of just one child it will be worth it, won’t it?
(…) This issue is about where we as individuals draw the line: we each have different expectations of privacy; different concerns about what we prefer to keep to ourselves, what we are willing to trade, and what we don’t particularly mind people knowing.
And it’s about the use and misuse of the data that is associated with you. Unfortunately we don’t live in a utopia: sometimes people make mistakes; sometimes people are dishonest, others are evil. There is certainly a case for rational distrust.
We therefore need to consider the risks involved with entrusting our private information to others – weighing up the pros and cons as best we can. How can mistakes and abuses be prevented? What are the likelihoods of mistakes and abuses? How can the effects of mistakes and abuses be mitigated? What legal remedies will be available to us?
But some people want to deny us those choices.
I don’t believe they have malign intentions.
They believe they know best: they claim it is in your best interests, and/or the best interests of society as a whole.
But they hinder us from gathering as much information we can about their proposals. After all, how can we come to an informed decision if we are unaware of the facts?
And the rules are such that it is difficult if not impossible to make our choices ourselves.
Sometimes they are even dishonest about their plans.
In conclusion, the claim that “if you have nothing to hide you have nothing to fear” is, at best, ignorant, and at worst, dishonest.
It is a much more complicated issue than can be summed up in those eleven words, or even an article of this length.
We need to improve education on the pros and cons of surveillance, the database state, individual proposals, and other issues relating to privacy.
When a privacy infringing measure is proposed, we each need to consider what we are willing to trade away in order to save money, prevent crime, prevent terrorism, reduce illegal immigration and working – or whatever is among the benefits of the proposal.
And we need to consider removing from power those people who seek to deny us choice about what we want to keep private and how private we want to keep it.
Very nice as well from the Australian Privacy.org:
- Everybody has something to hide (not necessarily criminal)
- They describe the need for physical safety, the need for private space, the need for freedom to behave or associate with others, the need to innovate, the need to express political thoughts.
About trusting the government:
If you’re confident that this Government would never do such things, then consider that you’re not just trusting this Government – you’re trusting every Government that will ever exist in this country.
Well said. Hitler was the head of a government. Pol Pot was the head of a governement. What if invaders or hackers get their hands on the government data?
Will not happen here? Really? From Huffington:
We are living in a time when the right of habeas corpus — which simply put is your right to be brought before a proper court of law where the government is made to prove that there is good and legal reason to detain you — recently survived by a margin of only one vote at the U.S. Supreme Court.
This rounds it up pretty much, ain’t it?
So, what do you say next time you are asked to “bare it all”?